AFROTECH AS HERITAGE:

AMERICAN WAVES OF BLACK INVENTION

  • Colonial Inventions (1600s to 1812)

  • Antebellum Inventions (1820s to 1860s)

  • Civil War Era Inventions (1870s to 1900) 

  • Progressive Era Inventions (1890s to 1920s)  

  • Industrial / World War Era Inventions (1900s to 1920s)

  • Post-War and Cold War Inventions (1940s to 1980s)

  • Post-Industrial New Millenia Inventions (1990s to present day)

Pre-American Genesis of Genius

“Go back to an earlier period in the history of the black race. See what they were and what they did three thousand years ago, in the period of their glory, when they occupied the forefront of the march of civilization; when they constituted, in fact, the whole civilized world of their time… We [Americans] received it from our European ancestors; they had it from the Greeks and Roman and Jews. But,” said he, “where did the Greeks and Romans and Jews get it? They derived it from Ethiopia and Egypt – in a word, from Africa.”

In 1886, Professor R.R. Wright published a statement in the A.M.E. Church Review on Negro inventors, placing Black inventions and discoveries within a broad historical context. Quoting an 1883 address by Edward H. Everett of the Massachusetts Colonization Society, Wright emphasized the rich material culture of precolonial Africa, which helped lay the foundations for all modern civilizations revered in Western knowledge systems.

The concept of African American technological prowess, or "Afrotech," as a form of heritage sits at the intersection of an African-centric cosmology known as Afrofuturism and a comprehensive American history of science, technology, and society. These techniques and methods of living, reinvented and rediscovered throughout history since ancient African civilizations, challenge us to recognize their distinct origins rather than viewing them as imitations of a European context. We must center these innovations in the places they first emerged, celebrating their unique contributions to global civilization.

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American Legal Historical Context:

Notes on Race, Political Economy, and Technology Policy

Historical document from 1858 concerning patent law and inventions by slaves, stating such inventions could not be patented. Addressed to Hon. Jacob Thompson from the Attorney General’s Office, signed by J.S. Black.

Even relatively privileged Black women like Nellie Mossell, wife of Dr. Nathan F. Mossell, were affected by these dynamics. In 1894, she wrote The Work of the Afro-American Woman, listing patented inventions by Black women. However, it turned out many had not secured patents. Mossell noted, “Many unique inventions are now in the possession of Afro-American women too poor to secure patents.” Beyond financial precarity, married women risked their husbands taking credit for or owning the proceeds of their inventions until "relief laws" in the late 19th century allowed them to hold separate assets.

Furthermore, the Patent Office remains a fee-funded government agency, creating capitalistic barriers for those without the means to finance the lengthy patenting process. As with the General Agreement on Tariffs and Trade (GATT) legislation, applicants must pay 17 years of patent fees during the “pendency period” to the U.S. Patent and Trademark Office. Additionally, to obtain a patent, applicants must carefully construct their statements, often with the help of an intellectual property agent or lawyer. The applications are evaluated on three levels:

  1. Novelty

  2. Usefulness

  3. “Unobviousness”

There are three basic types of patents: utility patents, design patents, and plant patents (pg. xxxvii). Despite navigating this rigorous process, few patent holders become rich, as they need to either run a successful business to market their product or convince a larger corporation to buy the rights.

Other forms of claiming innovation, which may be less financially and time-exacting, include copyrights and trade secrets. As noted by Sluby (2004), “While a copyright is a form of protection given by law to authors of literary, dramatic, musical, artistic, and other intellectual works, and a trade secret is given protection by a state for a secret that is substantial and valuable, a patent is granted by the government to an inventor to bar others from making, using, or selling the invention throughout the United States” (pg. xxxvii).

Despite these legal protections, broader cultural recognition for Black patentees and ingenuity has been uneven. Sluby stated, “The names of African Americans have generally been excluded from publication lists that highlight inventors” (pg. xxiv). Such celebratory texts often recite well-known figures of patriotism, excluding many Black inventors. For instance, THEY MADE AMERICA: From the Steam Engine to the Search Engine – Two Centuries of Innovation (2004) by Harold Evans, Gail Buckland, and David Lefer, advised by three academic historians, includes only three Black Americans among over 30 influential inventors: Garrett Morgan (gas mask), Sarah Breedlove / Madam C.J. Walker (hair products), and Russell Simmons (hip-hop). This uneven recognition in educational and popular media impacts both the marketplace and community identity.

Patents continue to serve as one of the most potent entryways to establishing and narrating the definitive histories of science, technology, and material culture in America. According to former patent examiner and author of The Inventive Spirit of African Americans: Patented Ingenuity (2004) Patricia Carter Sluby, “Patents (along with trademarks, trade secrets, and copyrights) are representative of [intellectual] property and are of great value to anyone who wants protection for his or her idea. Possession of this property is extremely valuable because the rights can be sold, transferred, inherited, mortgaged, and taxed.” (pg. xxxi).

Race both illuminates and colors the recorded truths of where and from whom patented inventions emerged in the U.S. as a form of property (and civil) rights. Racism infected the ways in which the earliest patentees were able to obtain state-sponsored and court-enforced support for their labor. It is unknown if any African American took advantage of patent rights prior to the adoption of the Constitution in 1790 and little research has been done in this area. An avowed racist and inventor of legalized systems of color-based discrimination in Virginia, the future President and founder Thomas Jefferson was the first patent administrator as the Secretary of State. Initially, The Patent Act of 1790 granted 14 years of protection. Many reforms took place in the following years to add additional rigor to the approach. It was not until July 4, 1836, when a new examination system was established that required a “patent registration process and a validity review by the courts”, not some state-appointed board.

Even with that technical system in place, published legal opinions by the U.S. Attorney General such as “Invention of a Slave” (1858) forbade any enslaved person from receiving patents and “the master of such [original inventor] slave may take oath that the said slave was the original inventor and on complying with the requisites of the law shall receive a patent for said discovery or invention” (in Sluby, 2000, pg. 32). The harsh culture this created and perceptions of lack of technical ability took generations for the African Americans to undo and disprove, often by needing to assign their patents to a white person as a coinventor who they trusted with honoring the true Black inventor.

Gender also played a key role in who was affirmed. Many Black women “hid their inventions under the names of males” (pg. 127). Ellen Elgin was one of the first to attest to this bias in June 1891, where she was interviewed about her stolen / low-balled clothes wringer invention she sold for $18.88 in 1888. “You know I am black and it was known that a negro woman patented the invention, white ladies would not buy the wringer; I was afraid to be known because of my color in having it introduced in the market, that is my only reason," Elgin confessed (pg. 128 in the magazine Woman Inventor). 

Book cover for "A Hammer in Their Hands: A Documentary History of Technology and the African-American Experience" edited by Carroll Pursell. The cover features a sepia-toned historical photograph of a woman with a bicycle and an excerpt of a notice from 1894 about colored inventors.

In the coming six sections, my literature review will highlight the impactful stories of Black inventors, focusing on the places associated with these “famous” individuals and the sites of their inventive contributions. This synthesis will draw from two of the most deeply researched books on the subject published in the 21st century, both referencing the earliest texts. Specifically, I will reorganize the narrative presented by Sluby into the time periods defined by historian Carroll Pursell in A Hammer in Their Hands (2005). Pursell’s narrative frame is invaluable for moving beyond an annual or occupational approach to this story, instead considering shifts in economic development and politics. This reorganization aims to reposition Africans and women of color at the core of major economic narratives while also addressing the role of geography. These sources may also guide preservationists in highlighting places with hidden associations with Black heritage.


SEVEN WAVES OF BLACK INVENTION IN AMERICA

Learn about each wave's signature inventions by Black Americans.

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Wave 1: Colonial Inventions (1600s to 1812)
Matthew Kenyatta Matthew Kenyatta

Wave 1: Colonial Inventions (1600s to 1812)

Explore the untold stories of African American ingenuity in 'Wave 1: Colonial Inventions' highlighting early contributions to medicine, cuisine, and timekeeping that shaped America's foundations.

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Wave 2 - Antebellum Era Inventions (1820s to 1860s)
Matthew Kenyatta Matthew Kenyatta

Wave 2 - Antebellum Era Inventions (1820s to 1860s)

Discover the innovative spirit of African Americans in 'Wave 2: Antebellum Era Inventions' at the Museum of Hidden Genius, showcasing groundbreaking contributions in artisanal crafts, seafaring technology, and agricultural advancements that shaped America's industrial landscape.

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Wave 4: Progressive Era Inventions (1890s to 1920s)
Matthew Kenyatta Matthew Kenyatta

Wave 4: Progressive Era Inventions (1890s to 1920s)

Uncover the groundbreaking inventions of African Americans during the Progressive Era at the Museum of Hidden Genius, featuring innovations in architecture, transportation, telecommunications, and beauty that advanced society from 1890 to 1920.

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